03/03/2026
On the Science & Art of Luck 🍀
"The first thing you deal with in the 25th gate is luck. This is a magical word. What the hell is luck? The 46th gate says being lucky is being in the right place at the right time. That‟s the definition of luck.
But when you‟re looking at the 25th gate, when you‟re looking at the Vessel of Love, when you‟re looking at the phenomena of life on the plane—two people are walking down the street, one of them slips on a banana peel and breaks their leg. The other one giggles and keeps on walking. Now, you don‟t have to thank God. As a matter of fact, you won‟t. What you‟ll do is say, “Sh*t, I’m lucky and they’re unlucky,” and this is the beginning of spirituality because at some point there‟s a deep question that suddenly arises: “Why are they luckier than me? Or why am I luckier than them?” And luck is the first step into spirituality.
It‟s a funny thing when you think about it. There is no other explanation for the atheist. You have to have something that replaces God for those situations. It‟s like those contracts you sign where they say, “In the event of an act of God, we‟re not libel.” You can never get rid of that in the contract. You buy a new refrigerator, and it gets hit by lightening, they will not give you another one. They‟re not responsible; this was an act of God. So you‟re out of it. You have to buy another refrigerator.
So, how do you explain it? If it‟s not God, what is it? Oh, I could go on forever and talk about the great replacement for God. It‟s called “it.” Have you ever noticed? It is raining. Now, excuse me, what does that mean? What it? The “it” is raining? How does the “it” rain? We say it is a nice day. What it? How does that work? I don‟t get that. It‟s all it. We do that all the time. We say it is love. We also say it is hate. It‟s good, it‟s bad; it‟s right, it‟s wrong. It; it‟s the “it.” It‟s the funniest pronoun ever. Ulysses S. Grant said human beings were a verb. You want to look for the Gods, they‟re a pronoun. It. It‟s the answer. It‟s all it: it-ness.
And it-ness is the 25th gate. It‟s all it, it, it. I love it. It is us. What it? What does that mean? I don‟t get it. It‟s there all the time. You cannot escape it. You can‟t get away from it. It is everywhere. Now, I know that‟s a real wonderful word game, but please understand something, that‟s the 25th gate. What happened? It happened. I didn‟t do it. It did me. It‟s just it-ness. And with it-ness comes luck. It just shows up as a substitute for God.
So, the first thing to recognize about 25 people is that when you deal with the not- self 25 person, they say very clearly that they‟re not getting the good end of the luck story; bad luck. “I have a lot of bad luck.” 25s are full of bad luck. “Oh, it was bad luck.” What‟s so funny about them is that the luck is part of the “it-ness.” It doesn‟t mean anything. It‟s just bad luck.
It‟s not like they get into a huge, heavy trip about how awful it is to be the victim of luck, it was bad luck, and it‟s the way they write it off. There‟s luck and there‟s bad luck. This is the nature of the world. When you meet a 25, you have to understand that about them. When you go to a 25 priest, the priest says, “Ah, good luck for you.” And if you don‟t come, bad luck for you. It‟s all good luck/bad luck; all of it. That‟s what priests are about right from the beginning.
The 25 is hilarious. It‟s all about luck. Before I woke up—I‟m a 25—I walk around and say, “How lucky.” I still say that. I‟m the luckiest guy in the world. It‟s been so good. It‟s been good to me. I love it. Human beings are so funny. You can‟t take somebody who lives on the plane and say to them that God‟s watching over us. You don‟t that; it won‟t work. They don‟t believe you. But if you say to them, “Look, some of us are luckier than others.” “Oh, that‟s true. “And I can help you to be luckier than others.” That‟s an idea. That‟s the movie…
As a 25, I have never, ever, ever, ever even thought of buying a lottery ticket. And you know why? Because I will lose the first time; I know that. And when I lose the first time, it‟s really going to upset me. It‟s like you don‟t have any luck. I don‟t want the evidence of how little luck I actually have. I‟d like to have those moments where I really think things are going for me…
So, everything about the 25, buried inside of that 25 is that possibility of awakening because of good luck/bad luck. That‟s why I always have that expression: Good luck/bad luck, who knows. This is a great 25 mantra; it‟ll keep you healthy. That way you can always convince yourself that the things that are bad that are happening to you are going to turn out to be positive. That‟s my philosophy in life.
My philosophy in life is that the moment I meet bad luck, my assumption is that I don‟t really see that it‟s really good luck. It works. This is the transcendence out of the game. It‟s like, “Who knows, I don’t know, maybe it is bad luck. I don’t know, but I’m not going to get caught up in, I’ll wait and see. Maybe it turns out to be good luck.” …
If you‟re a 25, you can never escape good luck/bad luck. It doesn‟t matter whether you carry this cross or not. If you have a 25th gate, you‟re never going to escape this equation of good luck/bad luck; it‟s always there. The trap is falling into it. That‟s the trap because we don‟t know. It‟s like saying, “Oh, no Neptune is coming to the...” whatever gate of yours. You don‟t know what that‟s really going to bring. You have no idea. Even if it starts off looking like it may be lousy, you don‟t know.
It‟s very easy for me to say Neptune in the 19 has brought me bad luck. I could easily say that. It has confused my territorial process. It has confused what I really need. It‟s brought bad luck into my life. That‟s a classic 25 interpretation of any environment, of any situation. Always, somewhere inside of 25s, they are dealing with this equation of good luck/bad luck. And the thing they love to avoid is back luck people, and the thing they love to be around are good luck people.
This expression “happy-go-lucky,” it‟s like for the 25 that‟s the whole story; you feel lucky. Now, of course, if you take it to its highest level, you can feel that way with absolutely nothing. You can feel that way regardless of the circumstances because this is what universal love really means. That coming into form was good luck. “How lucky that I get to experience this trip; aren’t I lucky.” In the end, that‟s what it‟s all about—good luck/bad luck, who knows…
You see, I know as a 25 and with the knowledge that I have today, I know that there is good luck and bad luck. It‟s obvious to me. What to do. It‟s clear. There are designs, there‟s a program, there‟s conditioning, there are all of these things. If you‟re not-self, it‟s so easy for you to do the wrong thing, to be incorrect and that‟s going to bring bad luck. It‟s so obvious. But at least I have a language now that‟s not a spiritual resolution to an ancient dilemma. Only the not-self suffers from good luck/bad luck. That‟s the whole point of waking up. You wake up to the true self. You take off all of that “woe-is-me” stuff that the not-self carries and you pierce through that to see the mechanism, and the mechanism liberates you. It just does.
I don‟t care whether or not I physically act out a superstition; I understand its mechanical root. It‟s just this mechanical root, this is what 25s do; it‟s just there. I know that there is no good luck or bad luck for me. I know that. I already got long past that. I‟m into “who knows” phase. It‟s like all this stuff that goes on in my life now. None of it is upsetting to me in the sense that it is bad luck. It‟s like (sound) it‟s been a very, very good learning process. I can see the advantages that come out of the disadvantages. At the moment you get to the point where it‟s not about the good luck or the bad luck, it‟s just about seeing, then all of it becomes so easy.
- Ra Uru Hu, founder of the human design and BG5 systems
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