Sashizo

The coloniser stole the land with violence. The native revolted. The native won power. Then the native called stolen land "state land." The native got a flag, an anthem, and independence—but still no land. The republic cannot own what it did not create. It keeps stolen land in courts of colonial laws.

Mining rights now eat the soil while the stomach hungers. The chains were never broken. They were just painted black. The state is in possession of stolen land.

The struggle is not against a white master anymore. It is against colonial governance wearing our own faces. Land to the clans. Ancestral Soil belongs to the totems. Governance to the ancestors. Everything else is decoration. Aluta continua...not yet Uhuru. FoT

Elon mask you say you brought civilization to Afrika. Go back to school young man and study.. we are and were way ahead of you concrete jungle.

Your lack of appreciation makes you look like a fool. Did you do history?

You were born here.
We feed you and made you..you mock us and cut the roots of on which Western civilisation is built.

When was the first toilet built in Europe...compare with Afrika..your grand mother ..we taught her how to bath..what technology can you gloat about? Fot

OPEN LETTER TO HIS HOLINESS POPE LEO XIV

From: ChangaMbire, The Watcher of Alkebulan

Date: 27 May 2026

Subject: From Apology to Restitution — The Catholic Church and the Slave Trade

Your Holiness,

I write to you not as an enemy, but as a son demanding truth and justice from a father who claims to speak for Christ.

The Church of Rome was not a bystander in the trans-Atlantic and Indian Ocean slave trades. It was an architect.

On 18 June 1452, Pope Nicholas V issued the papal bull Dum Diversas, authorizing King Alfonso V of Portugal to "invade, search out, capture, vanquish, and subdue all Saracens and pagans whatsoever... and to reduce their persons to perpetual slavery."

On 5 January 1455, the same Pope Nicholas V followed with Romanus Pontifex, extending to Catholic nations of Europe dominion over "discovered" lands and encouraging the enslavement of native, non-Christian peoples in Africa and the New World. These were not abstract theological documents. They were letters of marque for human trafficking, issued from the seat of St. Peter.

Catholic religious orders — the Jesuits, the Benedictines, the Franciscans — owned plantations and enslaved Africans in Brazil, Angola, and the Caribbean. Ships blessed in Catholic harbors carried human cargo. Missionaries baptized the trade with the language of salvation while counting souls and profits in the same ledger.

The benefits were material, enduring, and still paying dividends today:

1. Direct extraction of labor: Economic historians estimate the value of unpaid slave labor from 1619–1865 at 5.9–14.2 trillion (Craemer, 2009 dollars), with other methodologies placing the figure as high as 97 trillion when accounting for the full value of labor. A comprehensive Brattle Group analysis estimates total reparations for the enslavement period alone at 77–108 trillion, with post-enslavement continuing harms adding 22.9 trillion more — a total harm of 100–131 trillion.

2. Institutional wealth: Catholic religious

We must be very careful, as Africans that we don't allow our enemies to make us like themselves. FoT

Boko Duma is a statesman. High-level meetings are underway to dismantle colonial borders and restore natural regional movement of people, goods and services.

The advantages of these negotiations will include and not limited to the

1. Economic Acceleration
Eliminating visas.
The Kazungula Bridge becomes a true trade artery rather than a checkpoint, allowing goods, services, and capital to flow at the speed of business rather than bureaucracy.

2. Ancestral Reconnection
ID-based border crossing restores the natural movement patterns that existed before arbitrary colonial borders fragmented families, trade routes, and cultural exchange.

Citizens reclaim their right to traverse lands their ancestors moved freely for millennia.

3. Regional Sovereignty
By negotiating integration independently, these four nations reduce dependency on external frameworks and build collective bargaining power. A unified Southern

African bloc controls its own resources, trade policies, and destiny—transforming from fragmented post-colonial states into a self-determining economic federation. FoT

"They bought the chair, (Business) and bought the politician (democracy) and wrote the rules, (governance) told us we were free (propaganda).

But Soko remembers: a leader who is not known by the land is a merchant.

We do not need their money in our politics—we need our totems and values in their conscience." FoT

12 Power

PROTECT — THE WELFARE OF THE VULNERABLE ...that is power

A lion can break bones.of a buffalo
A lion will not break a single hair of its cub.
That is power.

The power to destroy is common — the storm has it, the flood, the termite.
But the power to protect — is real power

The nation must not fear you
Rather they must respect you and honour you

To be Powerful is to stand between the vulnerable and the jaws carnivorous,
to say "Not this one. Not today. Not ever."
that is the power that outlives the lion.

The test of power is not the throne's height — it is the floor.
Is to respect the woman who carries your heir.. power is on the lower chair
The one who sits on the high is a custodian

How low does your power bend? How deepl does it kneel?
Test your power by kneeling to the poor.

Power is measured by the welfare of the vulnerable.
By the cub that sleeps because the lion chose not to hunt.
A nation is powerful when women and children are safe in the hands of the powerful

A nation is powerful whe the child see an adult and they feel safe.
The river must chose not to flood on them

We do not want power to become lions.
We want power to become the reason the cub still has bones to grow into.

Simba redu. Nhaka yedu. Vana vedu. RA-MANGWANA REDU FoT

Maponga Marara ChangaMbire Svosve — Pfumojena, Munyuki, Makwiramiti.